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Bodhisattva Cundi 準提菩薩

Amitabha Buddha - Introduction

Amitabha Buddha - Sutra of Infinite Life or Larger Sukhāvatīvyūha Sūtra 無量壽經

Amitabha Buddha - Sutra on Amitabha & his Pure Land (Sukhavati)

Amitabha Buddha - Amitāyurdhyāna Sūtra 佛說觀無量壽佛經

Medicine Buddha - Introduction

Mantra for Daily Chanting at Home

Other General Info - What is Rebirth 轮回?

Other General Info - Mini Glossary

Other General Info - What are Dharma Realms?

Other General Info - What is Karma, the cause and condition?

Other General Info - When to Become a Buddhist

Bodhisattva of Compassion - Om Mani Padme Hom

Bodhisattva of Compassion - Mantra 大悲咒

Bodhisattva of Compassion - Introduction

Bodhisattva Ksitigarbha - Introduction

Bodhisattva Ksitigarbha - Sutra Extracts


Bodhisattva of Compassion - Om Mani Padme Hom

 

Extracts from the internet and books. (May blessings and appreciation go to the authors of these articles)

 

Six words Great understanding/Wisdom Mantra 
 六 字 大 明 咒

Karandavyuha Sutra

The first known description of the mantra appears in the Karandavyuha Sutra (Chinese: 佛說大乘莊嚴寶王經 meaning Buddha speaks Mahayana Sublime Treasure King Sutra). In this sutra, Shakyamuni Buddha stated, "This is the most beneficial mantra. Even I made this aspiration to all the million Buddhas and subsequently received this teaching from Buddha Amitabha.

There are many meanings associated to this Mantra:

One suggested translation is that: Om purifies bliss and pride (realm of the gods); Ma purifies jealousy and need for entertainment (realm of the jealous gods); Ni purifies passion and desire (human realm); Pad purifies ignorance and prejudice (animal realm); Me purifies poverty and possessiveness (realm of the hungry ghosts); Hum purifies aggression and hatred (hell realm).

 

Another translation expands upon the mantra's meaning, taking its six syllables to represent the purification of the six realms of existence

Syllable

Six Pāramitās

Purifies

Samsaric realm

Colours

Symbol of the Deity

(Wish them) To be born in

Om

Generosity

Pride / Ego

Devas

White

Wisdom

Perfect Realm of Potala

Ma

Ethics

Jealousy / Lust for entertainment

Asuras

Green

Compassion

Perfect Realm of Potala

Ni

Patience

Passion / desire

Humans

Yellow

Body, speech, mind
quality and activity

Dewachen

Pad

Diligence

Ignorance / prejudice

Animals

Blue

Equanimity

the presence of Protector (Chenrezig)

Me

Renunciation

Poverty / possessiveness

Pretas (hungry ghosts)

Red

Bliss

Perfect Realm of Potala

Hum

Wisdom

Aggression / hatred

Naraka

Black

Quality of Compassion

the presence of the Lotus Throne (of Chenrezig)

 

Translation from the 14th Dalai Lama

Said, "It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast.

The first, ‘Om’ symbolizes the practitioner's impure body, speech, and mind; it also symbolizes the pure exalted body, speech, and mind of a Buddha.  The path is indicated by the next four syllables.

“ Mani”, meaning jewel, symbolizes the factors of method: (the) altruistic intention to become enlightened, compassion, and love.

Padme”, meaning lotus, symbolize wisdom.  "Purity must be achieved by an indivisible unity of method and wisdom.

Hum, which indicates indivisibility.

Thus the six syllables, “om mani padme hum”, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha.

 

Significance of OM, MA, NI, PAD, ME, HUM

OM
Go for refuge to the Buddha
Produce the aspiring enlightened mind.
Perfection of Generosity
Guard the vows of an auditor
Purify physical obscuration
Overcome the god demon
Cure the sickness of bad accumulation
Pacify all defilements
The Dharma dhatu wisdom arises
Freedom from the god's suffering of death and rebirth
Union of all the Buddha families, Mahakarunika, and Consort Sadaksari
Obtain the state of Sarva-dakini
Obtain the Dharma Body
 
MA
Go for refuge to the Dharma
Produce the engaging enlightened mind
Perfection of Moral Conduct
Guard the vows of a bodhisattva
Purify vocal obscuration
Overcome the female demonises
Cure fever
Defeat nascence
The mirror wisdom arises
Freedom from the jealous gods' suffering of fighting
Buddha Vairocana and Consort Buddhalocana
Obtain the state of Buddha-dakini
Obtain the Enjoyment Body
 
NI
Go for refuge to the Sangha
Produce the non-dual enlightened mind
Perfection of Patience
Guard the vows of fasting
Purify mental obscuration
Overcome the regal-gong demon
Cure wind diseases
Defeat anger
The equanimity wisdom arises
Freedom from the human suffering of change
Vajrasattva and Consort Samantabhadri
Obtain the state of Vajra-dakini
Obtain the Emanation Body
 
PAD
Go for refuge to the Guru
Produce the natural enlightened mind
Perfection of enthusiasm
Guard the vows of the layperson
Purify the obscuration of defilement
Overcome the local deity/naga demon
Cure mucous disease
Defeat pride
Discriminating wisdom arises
Freedom from the animals' suffering of service
Ratnasambhava and Consort Manaki
Obtain the state of Ratna-dakini
Obtain the Essence Body
 
ME
Go for refuge to the Yidam
Produce the wisdom enlightened mind
Perfection of Meditation
Guard the vows of celibacy
Purify the obscuration of the traces
Overcome Mara and the Lord of Death
Cure arthritis
Eliminate desire
All-accomplishing wisdom arises
Freedom from the hungry ghosts' suffering of hunger and thirst
Buddha Amitabha and Consort Pandara-vasini
Obtain the state of Padma-dakini
Obtain the Enlightened Body
 
HUM
Go for refuge to the Dakinis
Produce the ultimate enlightened mind
Perfection of Discriminating Insight
Guard the tantric vows of a Knowledge Holder
Purify the obscuration to knowledge
Overcome the Raksa and Rahula demons
Cure bilious disease
Eliminate jealousy
Inherent wisdom arises
Freedom from the hell sufferings of hot and cold
Buddha Amoghasiddhi and Consort Samaya-tara
Obtain the state of the Karma-dakini
Obtain the unchanging Vajra-like Body

...................................................................................................................................................................

Benefits of Reciting OM MANI PADME HUM

Lama Zopa Rinpoche said:

“The benefits of reciting OM MANI PADME HUM are like the infinite sky. Depending on how perfectly qualified one’s mind is and on one’s motivation, even reciting OM MANI PADME HUM one time can purify negative karma. For example, a fully ordained monk who has received all four defeats can completely purify that very heavy negative karma by reciting OM MANI PADME HUM one time. So it is very powerful.”

Reciting One Thousand Mantras Each Day

If one recites OM MANI PADME HUM one thousand times every day, then one’s children up to seven generations will not be reborn in the lower realms. So if, for example, parents recite one thousand mantras every day then their children, their children’s children and so forth up to seven generations will never be reborn in the lower realms. So parents have quite a responsibility! This is one way that parents can benefit their children and grandchildren.

If one recites the OM MANI PADME HUM mantra one thousand times every day, then one’s body becomes blessed. So when a person who recites one thousand OM MANI PADME HUM every day goes into water, into a river or ocean for example, that water becomes blessed. Whoever that water touches fish, tiny or big animals, or tiny insects, the negative karma of all those sentient beings is purified and they do not get reborn in the lower realms.

If one recites one thousand OM MANI PADME HUM every day, then at the time of death, when the body is burnt, even the smoke that comes from it purifies the negative karma of whoever it touches or whoever smells it. The negative karma of those sentient beings to be reborn in the lower realms is purified.
 

Fifteen Major Benefits

There are fifteen major benefits, which are the same for both the long and the short mantra. Actually, there are so many benefits but if one can remember these fifteen, these are the most important, the integrated outlines.

  1. In all lifetimes, one will meet with virtuous kings - religious kings like His Holiness the Dalai Lama and other virtuous leaders - and by being in such a place where there is a virtuous king one will have much opportunity to practise Dharma.
  2. One will always be reborn in virtuous places where there is a lot of Dharma practice, where there are lots of temples, where one can make lots of offerings, where there a lot of holy objects, statues, stupas and so forth. Being in a place where there are all these holy objects gives one the opportunity to practise Dharma, to create the cause of happiness, to accumulate merit. And being in a place where there are many in the city doing practice inspires oneself to practise Dharma, the cause of happiness.
  3. One will always meet with fortunate times and good conditions, which will help your Dharma practice. Having many good things happen it inspires you to practise Dharma, to receive teachings and to meditate.
  4. One will always be able to meet with virtuous friends.
  5. One will always receive a perfect human body.
  6. One’s mind will become familiar with the path, with virtues.
  7. One will not allow one’s vows, one’s morality to degenerate.
  8. People around you - family, Dharma students, people in the office, and so one - will be kind and harmonious with you.
  9. You will always have wealth, the means of living.
  10. You will always be protected and served by others.
  11. Your wealth will not be stolen or taken away by others.
  12. Whatever you wish will succeed.
  13. You will always be protected by virtuous nagas and devas.
  14. In all lifetimes, you will see Buddha and be able to hear the Dharma.
  15. By listening to the pure Dharma, you will be able to actualise the profound meaning of emptiness.

It is said in the teachings that anybody who recites this mantra with compassion - devas or humans - will receive these virtues. In addition, the mantra has the power to heal many diseases and to protect from harms.

The Compassionate Buddha manifesting in the form of the mantra leads us to enlightenment.

Reciting this mantra unifies our negative karma and causes us to actualise the whole path from guru devotion through renunciation, bodhicitta, and emptiness up to the two stages of tantra. Then we are able to bring all sentient beings to enlightenment.

All the above show how these six syllabus mantra benefits us.

 

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